The Indian
State Under Siege
This month, on August 15, India celebrates its 79th
Independence Day. The freedom struggle was inspired by high ideals and ethical
and moral values. And when India secured independence from the British colonial rule, the stalwarts of the freedom movement had a vision of independent
India. This vision is eloquently
captured by Pandit Jawaharlal Nehru in his stirring speech Tryst with
Destiny delivered in the Constituent Assembly on the mid-night of 14-15
August 1947. The excerpts:
“Long years ago, we made a tryst with destiny, and now
the time comes when we shall redeem our pledge. At the stroke of the midnight
hour, when the world sleeps, India will awake to life and freedom. A moment
comes, which comes but rarely in history, when we step out from the old to the
new, when an age ends, and when the soul of a nation, long suppressed, finds
utterance. At the dawn of history India started on her unending quest. Through
good and ill fortune alike she has never lost sight of that quest or forgotten
the ideals which gave her strength. We end today a period of ill fortune and
India discovers herself again. That future is not one of ease or resting but of
incessant striving so that we may fulfil the pledges we have so often taken and
the one we shall take today. The service of India means the service of the
millions who suffer. It means the ending of poverty and ignorance and disease
and inequality of opportunity. The ambition of the greatest man of our
generation has been to wipe every tear from every eye. That may be beyond us,
but as long as there are tears and suffering, so long our work will not be
over. Peace has been said to be indivisible; so is freedom, so is prosperity
now, and so also is disaster in this one world that can no longer be split into
isolated fragments.”
And the founding fathers of the Indian Republic
drafted a constitution that established a secular liberal democracy, conforming
to the broader vision. The Preamble to
the constitution, derived from the Objectives Resolution presented by Pandit
Nehru in the Constituent Assembly on December 13, 1946, assures to secure to all
the citizens:
JUSTICE, social, economic and political;
LIBERTY of thought, expression, belief, faith and
worship;
EQUALITY of status and of opportunity; and to promote
among them all
FRATERNITY, assuring the dignity of the individual and
the unity and integrity of the nation.
The excerpts from the ‘Tryst with Destiny’ and the
text of the Preamble are reproduced to remind ourselves how today’s India has deviated
from these ideals and values of the founding fathers of our Republic, while we celebrate
78th anniversary of Independence.
The Indian State is under siege. The constitutional democracy is at stake. Parliamentary democracy essentially means discussion, debate and dissent, and recognition that the opposition has a legitimate role to play. It is not just the rule by majority. When Atal Bihari Vajpayee died in 2018, I was asked to write an obituary. I wrote a piece Bhisma Pita Maha of Indian politics for The Free Press Journal, paying tribute to him. Though Vajpayee had a foundation in the RSS ideology, he had a liberal bent of mind. As the Prime Minister, he provided continuity to the governance. He led successfully the first non-congress coalition government, completing a full five-year term. And when Pandit Nehru died on May 27,1964, he paid a very memorable homage to him in the Rajya Sabha on May 29, in these moving words:
“A dream has been shattered, a song silenced, a flame has vanished in
the infinite. It was the dream of a world without fear and without hunger, it
was the song of an epic that had the echo of the Gita and the fragrance of the
rose. It was the flame of a lamp that burnt all night, fought with every
darkness, showed us the way. We were robbed of a priceless gift of life. Bharat
Mata is stricken with grief today — she has lost her favourite prince.
Humanity is sad today — it has lost its devotee. Peace is restless today — its
protector is no more. The down-trodden have lost their refuge. The common man
has lost the light in his eyes.
In the Ramayana, Maharshi Valmiki has said of Lord Rama that he brought
the impossible together. In Panditji’s life, we see a glimpse of what the great
poet said. He was a devotee of peace and yet the harbinger of revolution, he
was a devotee of non-violence but advocated every weapon to defend freedom and
honour. He was an advocate of individual freedom and yet was committed to
bringing about economic equality. He was never afraid of a compromise with
anybody, but he never compromised with anyone out of fear. His policy towards
Pakistan and China was a symbol of this unique blend. It had generosity as well
as firmness.
The freedom of which he was the general and protector is today in
danger. We have to protect it with all our might. The national unity and
integrity of which he was the apostle is also in danger today. We have to
preserve it at any cost. The Indian democracy he established, and of which he
made a success is also faced with a doubtful future.
The sun has set, now we have to find our way by the light of the stars.
This is a highly testing time. If we all could dedicate ourselves to the great
ideal of a mighty and prosperous India that could make an honourable
contribution to world peace for ever, it would indeed be a true tribute to him.
The loss to Parliament is irreparable. Such a resident may never grace
Teen Murti again. That vibrant personality, that attitude of taking even the
opposition along, that refined gentlemanliness, that greatness we may not again
see in the near future. In spite of a difference of opinion we have nothing but
respect for his great ideals, his integrity, his love for the country and his
indomitable courage.”
In contrast, Narendra Modi is not a statesman. He has
developed an intense hostility and hatred towards Pandit Nehru – the architect
of modern India. He carried the animosity to such a level as to rename the Nehru
Memorial Museum at Teen Murti Bhawan as Prime Ministers’ Museum, constructing
Museums for other Prime Ministers in the Teen Murti Bhavan complex, despite several eminent people, including former Prime Minister Manmohan Singh, appealing
to him to leave the Teen Murti Bhawan untouched.
To Modi, Nehru and the Gandhi family have become a
‘life jacket’ for his political career, built on hatred and innuendos. He accuses them of perpetuating a dynasty and of
power hungry. The Nehru-Gandhi family is
known for ‘3Ss’ -struggle, sacrifice and service – for the cause of the nation
right from Motilal Nehru to Rahul Gandhi.
Motilal Nehru, the richest lawyer of his time, led a
regal life, sacrificed everything, gave up the legal practice to join the
freedom struggle, went to jail and died. The Nehru’s entire family, including
Pandit Nehru’s aging mother, were lathi charged and sent to jail. Pandit Nehru
spent three decades of his prime life from 1916 to 1947 in the freedom struggle,
was tried nine times, spent 10 years in the British Indian jails. Indira Gandhi
donated her jewelry to the nation during the Chinese war. She donated the Nehru’s
ancestral property in Allahabad, Swaraj and Anand Bhawans, estimated worth
around Rs.180 crore those days (now more than Rs..2000 crore) to the nation.
Pandit Nehru didn’t build any house. Nor Indira and Rajiv Gandhi constructed
any house. Rahul Gandhi does not have any house of his own either. Indira and
Rajiv were martyred for the country’s unity and integrity. Indira Gandhi had dismantled
Pakistan and created Bangladesh, a rare story of indomitable courage, unmatched
in history.
Sonia Gandhi renounced the office of the Prime Minser,
offered on a flatter in 2004. If he wanted, Rahul Gandhi could have become the
Prime Minister in 2009 when Manmohan Singh was willing to step down due to
ill-health. Another historical anecdote from the freedom movement shows how
Pandit Nehru was renouncing power. In November 1937, when completed two
successive terms as the President of the Indian National Congress, he wrote an
essay The Rashtrapati, taking a pseudonym Chanakya, in The Modern
Review, Kolkata, warning against his continuation as the President for a
third term. Nobody knew who Chanakya was; it was revealed later that Chanakya
was none other than Pandit Nehru himself.
A blunt self-critic- a humorous piece and a biting
satire: “Jawaharlal has all the makings of a dictator in him – vast popularity,
a strong will, well-defined purpose, energy, pride, organizational capacity,
ability, hardness, and, with all his love of the crowd, an intolerance of
others and a certain contempt for the weak and the inefficient. By electing him a third time, we shall exalt
one man at the cost of the Congress and make the people think in terms of
Caesarism. We want no Ceasars.”
The purpose of this account of the Nehru-Gandhi family
is to place historical facts on record so as to burst the campaign of calumny
against the family once and for all. The family never chased power; power
chased them. We will not find any such
patriotic illustrious family in the annals of world history. And yet, that Modi
makes it a point to discredit the family day in day out, and build his political
fortune on that, is utterly disgraceful, bringing disrepute and lowering the
office of the Prime Minister. It is an attempt to cover up his own ancestors' collaboration with the British during the freedom movement.
Modi is running a deep state. It is majoritarianism.
India, under him, has virtually become a de facto Hindu Rashtra where the
minorities and the marginalised will live at the mercy of the majority
community. He has done an irreparable damage to the nation. The opposition is
treated as enemy, and not a political rival. The Parliament is made dysfunctional. The
treasury benches do not allow the opposition to raise issues of national
important on the floor of the houses, leading to logjam and deadlock time and
again. The approach is ‘my way or high war’. There is no middle path. Modi doesn’t
respect parliamentary democracy and parliamentary conventions. The presiding
officers act very partisan, toe the line of the ruling party, to avoid inviting
the fate of Jagdeep Dhankhar. The manner in which the Vice President of India
was forced to quit reminds us that India, under Modi, is more like the totalitarian-autocratic
states like China, North Korea and Russia, where no dissent is tolerated.
The state institutions are reduced to play a
subservient role to the establishment. The media is captured, so that it
becomes a mouthpiece of the government. And even the Judiciary is reluctant to
deliver judgments critical of the government, however unpalatable and illegal the
government's actions are. In the cases relating to demonetization, the
nation-wide lockdown, the abrogation of the Article 370 and downgrading Jammu &
Kahmir into a union territory, using armed forces for electoral gains, and
various scandals relating to the Rafale deal, the electoral bonds etc. the Judiciary
is found wanting, undermining the people’s faith in the justice system.
The success of democracy depends on free and fair
elections. However, the role of the Election Commission of India has come under
severe scrutiny. The Leader of Opposition Rahul Gandhi said the Election
commission, as a neutral umpire, is dead, as multiple complaints of electoral
malpractices remain unaddressed; and it has failed to ensure the integrity of the
electoral rolls.
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