The Pledge of Independence
The Indian National Congress
was split into two groups-Moderates and Extremists- in 1907 at its Surat
Session. The moderates were led by
Gokhale and the extremists by Tilak. The three prominent leaders of the
extremist group were Lala Lajpat Rai, Bal Gangadhar Tilak and Bipin Chandra Pal-
the trio nicknamed as ‘Lal-Bal-Pal’ of the freedom movement. The moderates wanted
dominion
status within the British Empire through constitutional means of petitions,
prayers and the like, while the extremists believed in agitations, strikes and
boycotts and militant approach to achieve self-rule. They accused the moderates adopting a ‘policy
of mendicancy’. In 1916, Annie Besant
and Tilak had established the Home Rule League, with the objective of achieving
Home Rule. However, the League could not survive more than two years. And with the death of Tilak in 1920, the
stage was set for Gandhi to galvanise the freedom movement.
The impact of Gandhi’s entry
into the freedom movement could be gauged from what Nehru had said: “He was
like a powerful current of fresh air that made us stretch ourselves and take
deep breaths; like a beam of light that pierced the darkness and removed the
scales from our eyes; like a whirlwind that upset many things, but most of all
the working of people’s minds…The political freedom took new shape then and
acquired a new content. “ He did not descend from the top; he emerged
from the millions of India, speaking their language and incessantly drawing
attention to them, and their appalling conditions. He told them to get rid of
the system that produced poverty and misery. The essence of his teaching was
fearlessness and truth. It was " psychological
change, almost as if some expert in psycho-analytical methods had probed deep
into the patient’s past, found out the origins of his complexes, exposed them
to his view, and thus rid him of that burden.”
Gandhi had converted the
Congress, which until then confined to the English educated elites of cities
like Bombay, Calcutta etc., into a people’s movement. He
transformed it into a democratic and mass organization, shunning
recourse to violent methods, instead adopting peaceful techniques of resistance,
and yet not submitting to what was considered wrong and unjust. It meant pain and suffering and
sacrifice. The older leaders of the
Congress did not take easily to these ways and were disturbed by the upsurge of
the masses. Some of them had left the Congress, including Jinnah, whom Gokhale called
“the best Ambassador of Hindu-Muslim unity”. Nehru succinctly summed up why Jinnah left the
Congress: “He left the Congress not because of any difference of opinion on the
Hindu-Muslim question but because he could not adapt himself to the new and
more advanced ideology, and even more so because he disliked the crowds of ill-dressed
people, talking in Hindustani, who filled the Congress… he felt completely out
of the picture and even decided to leave India for good.” That Jinnah who
indeed left India and settled in England had returned to India to carve out Pakistan from
India is a different story.
Gandhi
had an amazing knack of reaching the heart of the people. His
first major campaign against the British colonial rule the non co-operation movement
was launched in 1920. Earlier, following the Jallianwala Bagh massacre
in April 1919- as a fall out of the Rowlatt Act- the Congress had withdrawn
support to the British government. The non co-operation meant boycotting the
courts and the British goods and paralysing the administration. It was a peaceful
non-violent mass revolt. The lawyers were asked to give up their practice and
the students to boycott the government colleges. However, Gandhi suspended the
movement that gained support and momentum across the country, following the
Chauri Choura incident in February 1922 of a crowd of peasants burning alive
some 22 policemen in the police station. The abrupt suspension of the movement angered
and disappointed many leaders who were in prison, like Nehru, at a time
when the country was consolidating its position and advancing on all
fronts. Gandhi’ was arrested and tried
for sedition and sentenced to six years imprisonment.
In 1928, the British Government had sent the Simon Commission,consisting
of seven Parliamentarians,to India to study constitutional reforms and
make recommendations. The Congress boycotted the Commission, because it had no
Indian representation. That year the Congress at its Session in Calcutta
had passed a resolution demanding dominion status. The younger radical leaders
in the Congress were unhappy and insisted on taking a more aggressive stand on
the question of independence. The Lahore Session of the Congress in 1929 had assumed
historical significance. Gandhi was to be elected as the Congress President,
but he withdrew from the contest in favor of Jawaharlal Nehru. And soon after Nehru’s election
as the Congress President, Gandhi said:”those who know the relations that subsist
between Jawaharlal and me know that his being in the Chair is as good as my
being in it. We may have intellectual differences, but our hearts are one.”
Thus the leadership of the Congress was passed on to the radical
group. As the Congress President, Nehru moved a resolution for Purna Swaraj, which was adopted. At the stroke of
midnight December 31, he unfurled the tricolor flag on the banks of river Ravi.
The Congress Working Committee decided to observe 26 January, 1930 as Puma
Swaraj Day. On January 26 the pledge of independence was administered all
over the country. And Nehru became a national hero, gaining unprecedented popularity
among the masses, the youth and the intellectuals.
An
extract from the pledge:”We believe that it is the inalienable right of the
Indian people, as of any other people, to have freedom and to enjoy the fruits
of their toil and have the necessities of life, so that they may have full
opportunities of growth…The British Government in India has not only deprived
the Indian people of their freedom but has based itself on the exploitation of
the masses, and has ruined India economically, politically, culturally and
spiritually. We believe, therefore, that
India must sever the British connection and attain Purna Swaraj or complete independence.” The freedom movement got
fresh impetus and intensified. Since
then January 26 was celebrated as the Independence Day every year, and 26 of a
month became a historical day in independent India. That was why the Constituent
Assembly adopted the Constitution of India on 26 November 1949. And it was on
26 January 1950, the Constitution came into operation and India became a Sovereign
Democratic Republic.
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